1.1
Islamic Knowledge and You
Allah raises the level of people in two ways: (a) Belief in Him and (b)
Knowledge of Him. This is established in the following verse of the Quraan
Allah said: Allah raises
the level of those who believe and those who are endowed with knowledge.
[Al-Quraan 58:11]
Acquiring knowledge of Allah is the most important obligation on every
Muslim because Allah ordered seeking knowledge (i.e. the knowledge of Himself)
prior to declaration of the Shahadah. He said: And
know that there is no deity worthy of worship but Allah then seek forgiveness
for your sins... [Al-Quraan
47: 19]
To emphasize seeking knowledge before doing any action, Imaam Al-Bukharee
used the above verse as a basis for a chapter in his all famous Sahih.
He entitles that chapter: "Knowledge before speech and action". Book of
Knowledge:[Sahih Bukhari Vol: 1 Ch 11]
Excellence of knowledge.
Allah said: Allah (Himself)
is witness that there is no deity worthy of worship except Him, and the
Angels and the men of learning (are also witnesses to this). Maintaining
His creation in justice, there is no god save Him, the Almighty, the Wise
[Al-Qur'aan 3:18]
Notice that Allah (AWJ) in the Ayat started the witnessing to the fact
that "there is no deity worthy of worship but Himself" with Hismelf, then
He follows it saying that this is also the witness of His Angels and then
He follows it by the people who possess knowledge. This verse definitely
emphasizes the position of the people who are endowed with knowledge above
those who are without it.
Allah said ...Are those
who know equal with those who do not know? But only men of understanding
will pay heed. [Al-Qur'aan 39:9]
He said ...Indeed those
who fear Allah from his servants they are the knowledgeable, Indeed Allah
is the Mighty, the Most Forgiving.
[Al-Qur'aan 35:28]
He said And these similitude
we coin for mankind, but none will grasp their meaning except those of
knowledge.
In the above cases we clearly see the very high rank that Allah Himself
endowed upon those who possess knowledge. (The knowledge above is only
in reference to knowledge about Islam.)
Allah said: Ask the people
of Rememberance if you do not know.
This is because understanding Allah's Rulings is based upon the investigation
and deductions of the learned. Abu Dardaa said that the Messenger of Allah
said Those people endowed with knowledge are the inheritors of the prophets.
[Hadeeth Hassan, Abu Dawood, ibn Majah, At-Tirmithi, ibn Habaan].
He also said: Whosoever
Allah wishes good for, He bestows upon him understanding of the Deen.
[Bukhaari and Muslim].
He bestows upon him an understanding of the Deen means that He will
allow him to be taught the Quraan and the Sunnah. It is common knowledge
that there is no higher position than that achieved by the prophets and
that there is no greater honor than that of inheriting from that noble
position [i.e. inheriting from the prophets (on them be peace)].
To acquire this very coveted position needs serious striving to acquire
the knowledge they came with (i.e. the knowledge of Allah's deen).
He a1so said: The superiority
of a learned man over a worshipper is like my superiority over the ordinary
men from among my companions. [At-Tirmidhi. Hadeeth Hassan].
Looking at this Hadeeth you will observe (a) how he
linked knowledge with the position of prophethood, and (b) how he lowered
the level of the person who does action without knowledge. Any worship
('eebadah) that a worshipper performs must be based on knowledge, because
if it is lacking then the action would not be 'Eebadah but mere ritual.
The messenger also said:
"The superiority of a learned man over a worshipper is like the superiority
of the full moon over the other stars." [This Hadeeth is Hassan].
`Ali said to Kaamil: "O Kaamil, knowledge is better than wealth. Knowledge
protects you while you have to protect your wealth. Knowledge is a judge,
while wealth have to be judged on. Weealth decreases when it is expended,
while knowledge purifies when it is given.
`Ali said in a poem:
"Glory is for none but the learned,
Guided are they - and proofs for seekers of guidance.
Every person is measured based on how much of it (knowledge) he mastered,
The ignorant are to the learned their enemies,
Succeed with knowledge and live energetically forever,
Men are all dead, only the possessors of knowledge are truly alive."
The Excellence of Learning
Allah said And the believers
should not all go out and fight. Of every troop of them, a party should
go forth, that they (who are left behind) may gain sound knowledge in religion,
and that they may warn their folk when they return to them, so that they
may beware. [Al-Qur'aan 9:122]
And His saying: ...Ask
the people of Rememberance if you do not know.
[Al-Qur'aan 16:43]
The Messenger of Allah said:
Whoever treads a path seeking knowledge therein, Allah directs him to
a path leading to Al-Jannah (Paradise). [Hadeeth Hassan]
He also said: The quest for knowledge is a compulsion on every Muslim.
[Hadeeth Hassan]
N.B. The knowledge referred to above is knowledge in Deen because that
is the only knowledge that is Waajib. The people who use this hadeeth to
represent seeking afler every type of knowledge are misusing it.
AbuDardaa' said: "To learn of one issue (in deen) is better for me than
to pray the entire night" He also said: "The scholar and the seeker of
knowledge are the partners in the sharing of good. Other men are hungry
and there is no good in them."
Fath Al Musilee (RA) said: "Would the sick person who is not fed or
given anything to drink or given any medicine, not die?" The people replied:
" Surely!" He said - "It is the same with the heart, it would die if knowledge
and wisdom is with held from it."
Indeed he spoke the truth because the nourishment and enlivening of
the heart is through knowledge and wisdom, just as food is nourishment
for the body. Whoever does not acquire knowledge of the deen of Islaam,
has a sick heart and its death is inevitable. However, he is not aware
of it, because his love for this world destroys his perception.
The Excellence of Teaching
Allah said: ... and that they
may warn their folk when they return to them, so that they may beware.
[Al-Qur'aan 9:122]
What is implied here is teaching and guiding them. And the saying of
Allah And (remember) when
Allah took a covenant from those who received the Scriptute, (He said):
You are to expound it to mankind and not to hide it...
[Al-Qur'aan 3:187] This ayat demands that those who are endowed with knowledge
should teach it. While the verses that follow shows that it is Haraam to
conceal it.
Allah said: ...But verily,
a party of them knowingly conceal the truth.
[Al Quraan 2:146] And He also said: ...He
who hides it, verily his heart is sinful
[Al-Qur'aan 2:283]
Allah praises the one who invites with knowledge. Allah said: And
who is better in speech than he who invites to Allah and does good works...
[Al-Qur'aan 41:33]
And the saying of Allah: Call
unto the way of your Lord with wisdom and good exhortatlon, and reason
with them in the better way...
[Al Quraan 16:125]
`Ali said that the Messenger of Allah
said to him: If Allah guides a man through your help, it is better (for
you) than red camels. [Bukahari and Muslim]
N.B. Red camels at that time were from among the people's most precious
possession. He also said: Whoever
acquires knowledge and keep it concealed Allah will bridle him with a bridle
of fire on the Day of Resurrection. [Abu Dawood, Ibn Majah, At-Tirmidhi]
He also said: Verily Allah,
His angels, the inmates of the heavens and the earth, even the ant in its
hole and the fish in the sea send salutation on the one who teaches good
to the people. [Its chain is Hassan]. He
said: If the son of Adam dies, all his works is stopped except three.
A charity that is continuous, useful knowledge or a righteous child who
supplicates for him. [Muslim]
The messenger of Allah said:
Whoever guides or directs to good, then he gets the same amount of blessing
as the one who does it. [Related by Muslim]
And Allah censures those who speak on His behalf without any knowledge
and some of the scholars consider it an even more henious sin than shirk
based on the following verse. Allah said: Say
(O Muhammad): My Lord has only forbidden indecencies, those of them that
are apparent, as well as those that are concealed, and sin and rebellion
without justice, and that you associate with Allah in worship that for
which he has sent down no authority, and that you say about Allah that
which you do not know. [Al-Qur'aan
7:33]
Therefore, speaking on behalf of Allah without knowledge is the greatest
sin with Allah and the one for which He will assign the severest punishment.
Clarifying what aspect of knowledge is a compulsion on every Muslim (Fard
`Ain)
The messenger of Allah said:
Seeking knowledge is a compulsion on every Muslim. This Hadeeth
is referring to the knowledge of that aspect of the Deen that will save
someone from the Fire. Therefore, what is important for each one of us
is to be certain that we know what Knowledge is compulsory for each person
to save himself from the Fire. Before discussing this, however, it is important
to know that we must keep on doing righteous deeds until death, otherwise
if any one changes then all the worship that he did before is going to
be worthless. If a person fasts a long hot day and then breaks his fast
a few minutes before Maghrib, then his fast is void. Likewise, if a person
prays a long Salaat and before making Tasleem passes wind, his prayer is
nullified.
Life may look like a long journey, but if a person apostatizes before
the end, he loses everything, and all his deeds are rendered worthless
and he would be subjecting himself to dwell in the Fire forever.
Allah said: Verily, Allah
forgives not (the sin of setting up rivals in worship with Him but He forgives
(sins) other than that to whom so ever He pleases...
[Al-Ouraan 4:116] This verse establishes that Allah does not forgive shirk
(i.e. setting up rivals in worship with Him), therefore the most important
knowledge that a Muslim must seek is the knowledge of Shirk and all that
relates to it, from Tawheed and `Aqeedah (beliefs) etc. It is mandatory
on every Muslim to learn these aspects before anything else and not listen
to those who say: "These are theoretical issues, instead keep busy with
matters that have action."
Our answer to them is that 'Aqeedah (matters relating to Eemaan) is
the greatest of all matters in Islaam because Eemaan comprises of the follawing
three aspects (a) believing in the heart, (b) stating with the tongue and
(c) acting with the limbs upon what is believed in and stated.
Know, my brothers and sisters, that all acts of worship would be rewarded
based on what the heart intends for that particular action thus making
it (the heart) the most important organ of the body. Belief is a practical
matter because it is the action of the heart. The proof of this statement
is the saying of Allah: ...But
He will call you to account for that which your hearts have earned....
[Al-Qur'aan 2:225]
This verse indicates what the heart earns. What is earned is the action
and it is this that we will be called to account for. Therefore, we can
conclude tbat the action of the heart, which is the beliefs present in
it are the most serious action.
Is there not a difference between two persons who say. "Laa ilaha
illa Allah" (there is no deity worthy of worship but Allah), while one
has a heart filled with correct beliefs, and the other is a hypocrite who
disbelieves in everything in Islaam? Surely there is, the first will
go to Al-Jannah (Heaven) and the other will be in the lowest depth of the
Fire of Hell. Why is this so? Because of the beliefs in his heart, which
are its action.
The messenger stayed in Makkah
for thirteen years inviting to 'Laa ilaha illa Allah', and all those things
that relates to it, from Tawheed, 'Aqeedah and Shirk. When the messenger
sent Mu'adh to Yemen he said to him: You are going to a people who possess
a Book, so let the first thing you call them to be to testify to 'Laa ilaha
illa Allah' and if they acknowledge this, then tell them that Allah made
obligatory on them five Salawaat every day... From the above examples
we can conclude that knowing Allah and performing Tawheed of Allah is the
most glorious knowledge in existence. Therefore, the most glorious action
a person has to occupy and fill his heart with is knowing his Lord. The
glory of any knowledge is based on the thing studied. Is there anything
more glorious than Allah the Glorified? Definitely not. Therefore, the
knowledge that relates to the study of Allah, what are His rights on us
His creation, what He loves and what He does not would therefore be the
most glorious knowledge there is in this universe.
Above we have proven what is compulsory knowledge for every Muslim,
male or female to seek i.e. any knowledge that helps him or her to perfect
their worship for Allah.
The knowledge that is compulsory can be classified as follows:
-
The first obligation on any Muslim who has reached the age of maturity
is to learn about the Shahadah i.e. "There is no deity worthy of worship
but Allah, Muhammad is the messenger of Allah" and to understand their
meanings.
That knowledge which helps us to know Allah and teaches us His rights
on us. This includes the knowledge of the 'Tawheed of Allah' in all its
various forms i.e. Tawheed of Lordship, Tawheed of His Names and Characteristics
and Tawheed of 'Eebadah. It also includes any knowedge that would help
us to understand anything that would negate any of the above aspects of
Tawheed. This would fall under the category of Shirk. Every Muslim must
learn about Tawheed and Shirk.
-
Knowledge of His Messenger, Muhammad
.
This includes understanding his purpose as a messenger, his rights on us,
our relationship with him. This knowledge is important because through
the messenger we learn how to
worship Allah and perform His rights i.e. the messenger came to invite
to tawheed and to fight mankind to keep away from worshiping other than
Him.
Allah said: VeriIy we
sent to each nation a messenger to invite to the worship of Allah and to
avoid Taghoot.
-
Any knowledge which helps us to know about the other four fundamentat principles
of the religion namely, Salaat, Zakaat, Fasting and Hajj. These are pillars
of Allah's deen and each Muslim must have knowledge about each one of them
as soon as it becomes an obligation on him so that he can perform it as
Allah wants him to.
-
That which is halaal and that which is haraam of social and business transactions
that relates to anyone is also an obligation on him to know.
-
That knowledge which relates to the affairs of the heart, that which is
praiseworthy and which every Muslim must try to develop and nurture, like
patience, thankfulness, good character, truthfulness, sincerity, etc. and
that which is blameworthy and which every Muslim must try to avoid because
they are Haraam and therefore the can cause someone to be thrown into the
Fire. Some examples of these are hatred, jealousy, pride, doing things
for show, dishonesty, anger, enmity and miserliness, fol lowing the desires,
etc.
As for knowledge which is Fard Kifayah; i.e. that which is a collective
duty, meaning that it is not a duty on every individual, but if a group
of individual undertakes to acquire this knowledge, all other individuals
will be exempted from this duty, and the entire community will be free
from negligence to acquire this branch of knowledge. If no one embarks
on seeking this type of know1edge then the entire community is accountable.
Examples of this type of knowledge are:
-
An in depth study of the Islaamic Law.
-
Study of the basic sciences, industries and professions that are vital
necessities for the welfare of the community like doctors of medicine,
nurses, accountants, contractors, etc.
The Muslims have definitely gone astray in their understanding of their
priorities as to which knowledge they must concentrate on and as such we
find them put a priority on a knowledge that is not compulsory on them
to know about. The messenger
warns us of this, he said:
From among the potents of the Hour are (the following):
-
Religious knowledge will be taken away (by the death of the learned
men)
-
Ignorance (of Religion) will prevail.
-
Drinhng of Alcoholic drinks (will be very common).
-
There will be prevelance of illegal sexual intercourse.
[Al-Bukharee: Vol 1 No. 80].
The messenger of Allah said:
Allah does not take away the knowledge, by taking it away from (the
hearts of) the people, but takes it away by the death of the religious
learned men until when none of the (religious learned men) remains, people
will take as their leaders ignorant persons who when consulted will give
their verdict without knowledge. So they go astray and they will lead the
people astray. [Al-Bukharee: Vol 1 No. 100].
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