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Sacredness
It has been said that tours of this type, whether to Meso-America or the Near East,
or Church History sites, do not give one a testimony. That is true.
We have found that it can enhance and strengthen a testimony! We know that personal
witness of the truthfulness of the Gospel, including the Book of Mormon is
manifest by ones faith and the influence and power of the Holy Ghost. It was of
great interest when Elder Neal Maxwell of the Quorum of the Twelve Apostles
said, "Probably the Lord will never reveal so much about the Book of Mormon
in terms of its geography, its anthropology, its archeology, that people will
come into the Church in hordes because of that. That there will never be a day
when faith is not required. Science will not be able to prove or disprove holy
writ. However, enough plausible evidence will come forth to prevent scoffers
from having a field day, but not enough to remove the requirements of faith.
Believers must be patient during such unfolding." (BYU TV Broadcast on the
Pearl of Great Price, and Plain and Precious Things, Neal A. Maxwell, Deseret Book,
p.4))
Other General Authorities have testified similarly. Elder Russell M. Nelson
said, "I have read [The Book of Mormon] many times. I have also read much
that has been written about it. Some authors have focused upon its stories, its
people, or it vignettes of history. Others have been intrigued by its language
structure or its records of weapons, geography, animal life, techniques of
building, or systems of weights and measures. Interesting as these matters may
be, study of the Book of Mormon is most rewarding when one focuses on its primary
purpose - to testify of Jesus Christ. By comparison, all other
issues are incidental... When Mormon abridged these records, he noted that he
could not write a , 'hundredth part' of their proceedings. Thus, historical
aspects of the book assume secondary significance." Conf. Report Oct. 1999)
President Ezra Taft Benson witnessed, "We do not have to prove the Book
of Mormon is true. The book is its own proof. All we need to do is read it and
declare it. The Book of Mormon is not on trial - the people of the world,
including the members of the Church are on trial as to what they will do with
this second witness for Christ. We are not required to prove that the Book of Mormon
is true or is an authentic record through external evidences - though there
are many. It never has been the case, nor is it now, that studies of the learned
will prove the Book of Mormon true of false. The origin, preparation, translation,
and verification of the truth of the Book of Mormon have all been retained in
the hands of the Lord, and the Lord makes no mistakes. You can be assured of
that." (A Witness and a Warning, p.31, Ezra Taft Benson)
And in the inspired words of our dear Prophet, Gordon B. Hinckley, "I can
hold [The Book of Mormon] in my hand. It is real. It has weight and substance
than can be physically measured. I can open its pages and read, and it has
language both beautiful and uplifting. The ancient record from which it was
translated came out of the earth as a voice speaking from the dust...The
evidence for its truth, for its validity in a world that is prone to demand
evidence, lies not in archaeology or anthropology, though these may be helpful
to some. It lies not in word research or historical analysis, though these may
be confirmatory. The evidence for its truth and validity lies within the covers
of the book itself. The test of its truth lies in reading it. It is a book of
God. Reasonable individuals may sincerely question its origin, but those who
read it prayerfully may come to know by a power beyond their natural senses that
it is true, that it contains the word of God, that it outlines saving truths of
the everlasting gospel, that it came forth by the gift and power of God..."
(Faith, The Essence of True Religion, Deseret, 1989, pp.10-11.)
"Either the Book of Mormon is true or it is false; either it was
translated by the gift and power of God or it was not; either Moroni delivered
the ancient record to Joseph Smith or he did not. This brings us to the heart
and core of the matter, which is; either Joseph Smith was a prophet or he was
not. He and the Book of Mormon go together. Why do men oppose the Book of
Mormon? For precisely the same reason they oppose Joseph Smith. The issue is not
limited to a book; it embraces the great latter-day work of the Lord in all its
parts. If the Book of Mormon is true, Joseph Smith was a prophet; if he was sent
of God, the Church of Jesus Christ of Latter-day Saints, which he organized, is the
only true and living church upon the face of the whole earth; if this church,
and this church only , is the Lord's earthly kingdom, then all other churches
are false. Hence, all who contend for some other way of life and salvation
must, of necessity, oppose that which would destroy their system.
"This, as it happens, was the identical reasoning of those who opposed
and crucified Christ. Either the man Jesus, the carpenter's son as they
contended, was the Promised Messiah or he was not. And if he was the Son
of God, then his words were true, and the whole Mosaic system of worship, with
its sacrifices and formalities, was fulfilled in him; and if the day of the law
was over and the day of Christ was at hand, then men must accept the new order
or be damned. There was no middle ground. If they chose to stand by the
traditions of their fathers, they rejected Jesus and his apostles.
Thus, those who oppose Joseph Smith and the Book of Mormon are in the
same position as were those who fought and imprisoned and sought to slay the
ancient apostles. they must contend against all that has been revealed in our
day or admit their system of religion is false. Oh, that they would take
the wise advice of Gamaliel, given when those in the Great Sanhedrin "took
counsel to slay" the apostles. Said he; "Refrain from these men, and
let them alone; for it this counsel or this work be of men, it will come to
nought; but is if be of God, ye cannot overthrow it; lest haply ye be
found even to fight against God." A New Witness For The
Articles Of Faith, pg. 461, Bruce R. McConkie.
"Verily, I say unto you, there are those among you who seek signs. But
behold, faith cometh not by signs, but signs follow those that believe."
(D&C 63: 8,9)
And Moroni's own personal testimony of this sacred writ, "And when ye
receive these things, I would exhort you that ye would ask God, the
Eternal Father, in the name of Jesus Christ, if these things are not true; and
if ye shall ask with a sincere heart, with real intent, having faith
in Christ, he will manifest the truth of it unto you, by the power of the
Holy Ghost. And by the power of the Holy Ghost ye may know the truth
of all things." (Moroni 10:4, 5).
Certainly, a person through their faith and personal witness of the Holy
Ghost, receives a strong and pure witness of the truthfulness of the gospel without
ever going on our tour or any other tour! But if one has opportunity to visit
these sacred sites, it just adds. Like visiting our own church history sites in the east.
Remember the feeling you had when you first visited Nauvoo? Or Kirtland? Or
Adam - ondi - Ahman? Or the Liberty Prison? And other such sites. It’s a wonderful added upon experience.
Isn't it of interest to note that ever so sweet experience Enos had, when the
voice of the Lord came into his mind, and said "...I have given unto them this
land, and it is a holy land..." And thus it is -
even a holy land of sacred sites, spirit and meaning. (See Enos:10).
I was reading in the Old Testament and fell upon this scripture that we are
all aware of which reads; "Truth shall spring out of the earth; and righteousness
shall look down from heaven." Then I remembered a CES Conference that I
attended several years ago as a Seminary Teacher at BYU when President Thomas S.
Monson spoke to that great
assembly of Seminary and Institute instructors. To paraphrase his
message, he reminded us of being careful to not give the final interpretation of a scripture
passage to our youth in the classroom, as the scriptures are written in
such a way as to inspire and render help or comfort personally, even on a custom
basis to all age groups, in various circumstances and needs. Like
how a same reference can help and comfort a little girl who lost her kitty
in death, as well as the 85 year old woman who lost her husband of 60 years. When I read the
above mentioned verse, I thought we generally think of the Book of Mormon
itself, as springing out of the earth, referring specifically to the gold plates
being uncovered and taken literally out of the earth wherein they were buried.
Which is certainly true. But isn't it fun to also think that it could refer to the ancient cities and various archeological sites being uncovered,
or, "springing out of the earth," as well? Just a thought.
Together with our educational cups filled, we also fill the wonderful and important
cup of inspiration. For example, there is really nothing quite like
standing within the shadows of the Great Pyramids, three in a row, the
middle one being the greatest in size and magnitude, possibly representing the Father,
and to the right, another, slightly smaller in size, possibly representing the Son,
and still another to the left of the Father, possibly originally presenting the Holy Ghost,
and then suddenly discovering the twelve sub temples surrounding the Temple
of the Son. It is a thrilling and significant moment of spiritual
learning and discovery.
And when we discuss such doctrines from the scripture as, “The Mountain
of the Lord,” representing his Holy Temple, then realizing that this symbolism
is seen at many of the sites visited, even great pyramids, or ziggurats, altars
to the Lord, rising high above
the ground where the ancient temples once stood - with many steep stairs
leading upward, symbolic of the many steps required or the effort
it is to come up to the presence of the Lord. To his Kingdom.
The work that is required to ascend or make it to the
top. (See "Research" on menu.) President David O. Mckay said,
[Temple ordinances] are the, "step by step ascent into the eternal
presence." (See: 2 Nephi 12:2,3, Mosiah 1:18, 2:1)
And then to sit beneath a lovely shade tree at one site, and within
the shadow of a great and impressive wall of stone, and read the account,
first hand of the marvelous discourse of Samuel the Lamanite prophet,
when he bravely stood upon his wall, preaching the great warning to the
people and the gospel message.
You can almost see him. You can almost hear him. And at another place, even a beautiful valley
within the shadow of an ancient temple site, to read from the humble and
inspiring teachings of King Benjamin. And yet at another site, we find an appropriate
place, depicting still another setting from the Book of Mormon, and read
the heart touching account of the Savior’s personal testament to these
people, following his resurrection, wherein he said, "Ye are they
of whom I said: other sheep I have . . . .” Why it doesn’t
get much better than this! Our spiritual cups truly begin to fill. (This
last reading incidentally takes place in a city their own people referred to as,
“The city where
God’s are made.” Think of that! And then on our last day, we meet and partake of the sacred
emblems of renewal and remembrance, and for those who wish, take opportunity to share our feelings and
testimony of this great and significant time
spent together. You will not forget these rich experiences, now indelibly
printed upon the sacred part of our memories. Later that evening,
we enjoy our Awards Assembly Fireside! Here, those brave and hearty
souls who ascended either the Pyramid of the Sun or the Moon, are presented
with their Certificate of Achievement, well earned, from this, “Other Holy
Land.” (And to those who wished they cold have, receive a very
special gift, so no one is left out!)
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