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The term "Kitchen Witch" brings up many different images to people, but the most common idea is that of a Witch who practices her art mainly thru cooking and common household skills. Another image is that of one who uses common everyday items in her art, drawing up memories of the Burning Times, when it was necessary to hide your working tools from those who would persecute you for their possession. While both of these images are certainly true ones, Kitchen Witchery goes far beyond magical cooking or using ordinary items as magical tools. One Kitchen Witch, Mama Rose, defines Kitchen Witchery in the following way: "My spirituality and my priestesshood and my magick are based around the concept that my home is my temple, all in it are consecrated and holy, and each action that I do is a portion of the ritual of my life."
It is my belief that the heart of Kitchen Witchery is a talent for finding the sacred and magical in everyday tasks, a philosophy which "practices the presence of the Goddess" in daily devotion through ordinary actions. The Kitchen Witch makes the ordinary, extraordinary, the mundane magickal and by doing so, acknowledges the presence of the Divine in all things.
One way in which Neo-Pagan religions differ in philosophy from the Judeo/Christian/Moslem paradigm is in their recognition of the sacredness in all things. The mainstream paradigm creates a philosophical dichotomy between the Sacred and the Profane (i.e. ordinary/mundane), that which is not "sacred" is, by definition "profane". In Neo-Paganism, ALL things are sacred. No such dichotomy exists.
The Kitchen Witch takes that philosophy to it's extreme logical conclusion and finds ways to acknowledge the sacred within the mundane. How this is done is a matter of personal artistic expression. Most are familiar, of course, with the act of cooking magickally or setting up household altars. But it doesn't stop there. Some Kitchen Witches may clean magically, turning every act of cleaning into a psychic clearing as well. Others may tend magical gardens, care for familiars or raise their children within a magickal world. Kitchen Witchery can extend into actions as mundane and simple as stirring one's coffee clockwise to bless it or remembering to recycle as an act of daily devotion. Not to say that being a Kitchen Witch is restricted to the home! Oh, no! Kitchen Witchery can be practiced anywhere that a Kitchen Witch travels. It can extend to her car, her work and her play, since it acknowledges the divine all around us. Thus, keeping a magickal office can be as much an act of Kitchen Witchery as cooking a magickal meal. Wherever the Divine exists, a Kitchen Witch will find and acknowledge it.
Barbara Ardinger, in her book A Woman's Book of Rituals and Celebrations discusses the concept of "practicing the presence of the Goddess". She describes this practice as a type of mysticism.' In her words;
"Mysticism is not a matter of doing anything special; it's a way of life. It's recognizing that we're related to everone else, even those who don't look like us or talk like us...
Mysticism in the tradition of the Goddess is living an ordinary life, not acting spacy or sanctimonious or as if we were specially 'chosen'. It's making a living, making car payments, disciplining our kids. It's doing regular things but doing them in an attitude that some call mindfulness. This means being aware of what we're doing, reflecting on our thoughts. It's living with raised consciousness." [A Woman's book of Rituals and Celebrations, pp. 20] I would expand on that to say that it is also changing your everyday actions when your conscience requires that you do so.
Regardless of what type of personal artistic expression she uses, the Kitchen Witch's goal is to reach this level of 'mindfulness'. To reach the point where "As we live each day on earth, we become more aware each day of the ways She is present in our lives." [Ibid, pp. 18] In leading a mindful life, the Kitchen Witch becomes sensitized to the presence of the Goddess both within and without and interacts with that presence.
The central core of Kitchen Witchery is learning to live consiously, developing the 'mindfulness' that Dr. Ardinger and others refer to. As Wiccans, we recognize the value of using symbols within ritual to create an altered state of consiousness, but we often forget that the symbols which surround us in everyday life can be used to the same way. They can be used to help us recognize the Sacred in our everyday lives and to assist us to adopt a lifestyle where our consiousness remains open to such change on a daily basis. Understanding and, when necessary, redefining the symbols which surround us is sometimes an important key to developing a higher level of consiousness about your actions. As in ritual, symbolism in everyday life is both a process and a tool in developing the habit of living a mindful life. Becoming more mindful involves recognizing the symbols around us and creating new symbols to create change. Living in the presence of the Goddess demands that we consider our every day actions and adapt those actions to fit our personal values.
The following are simply a few examples of things to do to develop a habit of living more consciously. You may wish to explore one or two and see where they lead.
Being a Kitchen Witch involves more than cooking. In the broadest sense, it means living a life which is mindful, becoming conscious of your actions and how they connect or disconnect you with the world around you and the Divine, both within and without. Being a Kitchen Witch is not as much about what you do, but instead about how and why you do it and about doing everything that you do with an aware conscience. It's not as much about doing something special, as about doing things in a way which are special to you and in recognizing the "special"ness (or sacredness) in all that you do.
Now that you've heard the opinion of others, it's time to come up with some examples and ideas on your own. Discuss what "kitchen witchery" means to you and different ways that you can work towards leading a more "mindful" life.
Ardinger, Barbara , Ph. D. A Woman's Book of Rituals and Celebrations. New World Library, 1995.
Campbell, Joseph. Power of Myth. Doubleday Books, 1988.
Campanelli, Pauline. The Wheel of the Year: Living the Magical Life. Llewellyn, 1989.
------ Circles, Groves and Sanctuaries: Sacred Spaces of Today's Pagans. Llewellyn, 1992.
Cunningham, Scott. Cunningham's Encyclopedia of Wicca in the Kitchen (originally published as Magic in Food). Llewellyn, 2002
------. Cunningham's Encyclopedia of Magical Herbs. Llewellyn, 2002
------. The Magical Household. Llewellyn, 2002
Fox, Matthew. Original Blessing; A Primer in Creation Spirituality. Bear and Company, 1983.
Johnson, Cait. Cooking Like a Goddess. Healing Arts Press, 1997.
Telesco, Patricia. Folkways. Llewelly, 1995.
-------- The Kitchen Witch's Cookbook. Llewellyn, 1994.
Want to read more? Check out the bibliographies of the above books for more suggestions.
Escape from Affluenza (Available from KCTS/Seattle. Call 1-800-937-5387.)
Affluenza (The prequel to Escape from Affluenza is available from Bullfrog Films. Call 1-800-543-FROG (3764). )
Running With the Goddess (an essay by Arishna WolfMoon – the website where this was available is no longer up. You may wish to search for it, but I was unable to find a new site for it. - Cat)
What the Heck is Kitchen Witchery, anyway?
Escape from Affluenza Home Page
© 1998 Catherine Deville
CatDeville@cox.net
All rights revert to author
This article was written as part of my 1st degree initiation requirements and is intended to be an introductory class on Kitchen Witchcraft 101. I am honored if you find it useful as such. Permission to print, publish or copy freely is granted providing this work is reproduced in its entirety and credit is given. A link back to my homepage if publication is electronic is always appreciated, and I would be grateful if you would drop me a courtesy email to let me know that you are using it or have reposted or reprinted it.
