Tallit
— Garment
of Glory


B’midbar 15:38-41
37HASHEM said to Moses, saying, 38“Speak
to the Children of Israel and say to them that they shall make
themselves tzitzit
on the corners of their garments, throughout their generations.
And they shall place upon the tzitzit of each corner a
thread of turquoise wool.
Commandment 25
39It
shall constitute tzitzit for you, that you may see it and remember all
the commandments of HASHEM and perform them; and not explore after your heart and after your eyes
after which you stray.
40So that
you may remember and perform all My commandments and be holy to your God.
41I am HASHEM,
your God, who removed
you from the land of Egypt to be an God
unto
you; I am HASHEM
your God.”
D’varim 22:12
12You shall make for yourselves twisted threads on the
four corners of you garment with which you cover yourself. |
| Rambam, Hil. Tzitzit, 3;13 One
should always be heedful of the commandment to wear tzitzit, for the
Torah equated and
connected all other mitzvot with it, as it is written ‘And
you shall see it and remember all of the commandments of
HASHEM and you shall do them.’ |
This is a funny subject. It remains one of the two most difficult things for Gentiles
to adopt (the other being tefillin, which of course, even Jews find difficult to wear).
I've watched movie after movie of Yeshua, and rarely do they show him
wearing a tallit.
Others have shown other Jewish men wearing them - but always the villains in the movie!
Never Joseph, nor his family, nor Yeshua's
Talmidim ...
no wonder you can't get Christians to wear them! "Show me in the
Scriptures where such a thing is commanded, and I'll do it!" they say about some
things. Apparently, the Tallit is not one of them.
The Tallit is also known by the silly name "prayer shawl". I've never heard a
Jew say "Prayer shawl". The Tallit comes in different sizes and colors, from the
Tallit qatan, a small Tallit worn under the clothing, to a Tallit
Gedolah (the more common
variety). I tend to prefer the larger size Tallit, which are 72" wide or so. Do I
wear a Tallit Qatan under my clothes? Of Course.
The purpose of the Tallit, strange as it may seem, is merely to hold the ritual
fringes, the tzitzit צִיצִת. For various
reasons we won't get into here, suffice it to say that most Jews do not wear the blue
thread anymore, keeping them all white. The Tallit usually comes with a number of stripes
across it (usually black), with each number standing for a different meaning. When
purchasing a Tallit, it is best to buy one that appeals to you—but be sure to visit the
congregation you wish to attend before buying one.
What if you get a brightly colored Tallit, like a Gabrieli or an Agam, and the
congregation you end up attending at wears only the orthodox black and white? These are
more than fashion concerns! It might be felt that you are not giving enough reverence to
the Tallit, the Temple in Jerusalem, the western wall, Yeshua or even
Bibi Netanyahu (I have no idea—everyone takes their beliefs seriously, as they should,
and like thinkers tend to congregate together. Should you attend a congregation where
everybody wears the orthodox Tallit, you should too; unless of course, it's because the
congregation is poor and that's the least expensive Tallit you can buy).
But what is a Tallit? There are many biblical references to it: It was the "seamless garment" worn by
Yeshua and gambled for by
Romiyim,
the garment that touching it healed. The exact numbering of the word tzitzit
adds to 613,
the number of the commandments. The tzitzit is an "OT
אות",
a visual reminder of HASHEM 's covenant with
us, and the 613 commandments. The word Ot
אות is unusual; it comprised Aleph
א and
Tav
ת, the first and last letters of
Emet
אֶמֶת. Note that the middle letter is
Mem
מ, the first letter of
Mashiach
מָשִׁיחַ. Note the middle two letters of
Mashiach are
the first two letters of Yeshua's
—
יְשׁוּע
—
name reversed, which brings us back to the middle letter of
יְשׁוּע's name —
Vav
ו!
Ot can be seen as Aleph Vav Tav, or Aleph (the first) and
Tav (the Last). The only letter not used in
יְשׁוּע's
name is the Ayin
ע06;, which stands for the
Hebrew word for "Eyes" — Which brings us back to Ot, a visual reminder.
So the Greek way to say this is Alpha and Omega. Yeshua —
יְשׁוּעָ
— is saying,
"I am
the first and the last, the truth, the direct object of Torahh." Et,
את, is the Hebrew word to show the direct object of an
action, a sentence, or an originator of an action (it has no translation). Notice the last
letter of Et and Ot are also the first and last letters of tzitzit (tzitzit might also be
seen as an anagram of the three words Righteousness, Y'shua (salvation) , Torah —
Tzedek, Y'shua, Torah repeated twice. The first for Messiah's coming as suffering servant, and the
second for his return as triumphant King Messiah). Is the tzitzit a garment of glory? It
is a living symbol of Messiah's sacrifice, and return, a living symbol of truth,
Messiah,
and Torah, all rolled into one.
Conclusion: Have you ever noticed that the word Amen is an anagram of Emet,
Mashiach Natan, or "The truth Messiah Gives?" How many of you have noticed
continued references here to Cha’zon? It's not intentional, but as I researched the
Tallit, it kept pointing that way! The Tallit is a symbol, something we wear in prayer.
Reluctance to wear one is odd when you research it, and hardly understandable. When you
finally get one, the blessing for it is:
Baruch ata Adonai,
Elohaynu Melech
ha'olam, asher kidshanu b'mitsvotav l'hitatef
b'tzitzit.
Blessed are you HASHEM our God,
King of the universe, who has sanctified us with your commandments on wearing tzitzit.
Try it, you'll like it!
 |