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Lashon Ha'rah


Why do we concern ourselves with a Hebrew phrase that means "The Evil
Tongue?" Lashon Ha'rah is an entire concept all on its own. It could easily occupy an
entire division on the commandments, and entire books could be written on it. Such as,
here's all the commandments concerning Lashon Ha'rah.
To skip the Scriptures, click here...but
why would you want to?

- To Sanctify the Name of God (Positive Mitzvah 9)
Vayikra 22:32
32You shall not desecrate My holy Name,
rather I should be sanctified among the
Children of Israel; I am HASHEM
Who sanctifies you,

Not to Profane the Name of God (Negative
Mitzvah
63)
Vayikra 22:32
32You shall not desecrate My holy Name,
rather I should be sanctified among the Children of Israel; I am
HASHEM
Who sanctifies you,

- To Cleave to God (Positive Mitzvah 6)
D’varim 10:20
20HASHEM,
your God,
shall you fear, Him shall you serve, to Him shall you cleave,
and in His Name shall you swear.

Not to Carry Tales
Vayikra 19:16
16You shall not be a gossipmonger among
your people, you shall not stand
aside while your fellow's blood is shed I am HASHEM
.
- Not to Blaspheme the Name of God (Negative Mitzvah 60)
Vayikra 24:15-16
15And to the Children of
Israel you shall speak, saying: Any
man who will blaspheme his God
shall bear his sin; 16and one
who pronounces blasphemously the Name of HASHEM
shall
be put to death, the entire assembly shall surely stone him; proselyte
and native alike, when he blasphemes the Name
he
shall surely be put to death.

Not to Prophesy in the Name of Idols (Negative
Mitzvah
26)
D’varim 18:20
20But the prophet who willfully shall speak a word in My name,
that which I have not commanded him to speak, or who shall speak in the name of the gods of others
that prophet shall
die.

Not to Listen to One Who Prophesies in the Name of an Idol (Negative
Mitzvah 28)
D’varim 13:4
2(1)If there should stand up in your midst a prophet or a dreamer of a dream, and
he will produce to you a sign or a wonder, 3(2)and the sign or the wonder comes
about, of which he spoke to you, saying, Let us follow gods of
other that you did not know and we shall worship them!
4(3)do not hearken to the words of
that prophet or to that dreamer of a dream,
for HASHEM
,
your
God, is testing
you to know whether you love HASHEM
, your God, with all your heart and with all your
soul.

- Not to Prophesy Falsely in the Name of HASHEM
(Negative
Mitzvah 27)
D’varim 18:20
20But the prophet who willfully shall speak
a word in My name, that which I have not commanded him to speak, or who shall speak in the name of the gods of others
that prophet shall
die.

- Not to Fear or Refrain From Killing a False Prophet (Negative
Mitzvah
29)
D’varim 18:22
22If the prophet will speak in the
Name of HASHEM
and that thing will
not occur and not come about that is the word of HASHEM
has not spoken; with
willfulness has the prophet spoken it, you should not fear him.

-
Torah of the Defamer of His Bride (Positive Mitzvah 219)
D’varim 22:13-18
13If a man marries a wife, and comes to her
and hates her, 14and he makes a wanton accusation
against her, spreading a bad name against her, and he said, I
married this woman, and I cam near to her and I did not find signs of
virginity on her. 15Then the father of the
girl and her mother should take and bring proofs of the girl's virginity to the elders of
the city, to the gate. 16The father of the girl should say to the elders,
I
gave my daughter to this man as a wife, and he hated her. 17Now, behold! he made a wanton accusation against her, saying,
I did not find signs of virginity on your daughter but these are the signs of virginity of my daughter!
And they should spread out the sheet before the elders of the city.
18The elders of the city shall take the man and punish
him.

- No to Violate an Oath of Utterance (Negative Mitzvah 61)
Vayikra 19:12
12You shall not swear falsely by My
Name, thereby desecrating the Name of your God
I am
HASHEM
.
Not to Swear an Oath of Vanity (Negative
Mitzvah 62)
Sh’mot 20:7
7You shall not take the
Name of HASHEM,
your God,
in vain; for HASHEM
will not absolve anyone who takes His Name in vain.

- To Take an Oath Only by God's Name (Positive Mitzvah 7)
D’varim 10:20
20HASHEM
,
your God,
shall you fear, Him shall you
serve, to Him shall you cleave, and in His Name shall you swear.

A Man Should Fulfill Whatever He Has Uttered (Positive
Mitzvah 94)
D’varim 23:24
24You shall observe and carry out what emerges
from your lips, just as you vowed a voluntary gift to HASHEM
, your
God, whatever you spoke with your mouth.
- The Torah of the Annulment of Vows (Positive Mitzvah 95)
B’midbar 30:3(2)
3(2)If a man takes a vow to
HASHEM
or swears an oath to establish a
prohibition upon himself, he shall not desecrate his word; according to
whatever comes out of his mouth shall he do.

Do Not Put a Stumbling Block Before a Blind
Man
Vayikra 19:14
14You shall not curse the deaf, and you shall not place a stumbling block before the blind;
you shall fear your God
I am HASHEM
.
- To Abide by a Majority Decision (Positive
Mitzvah 175)
Sh’mot 23:2a
2Do not be a follower of the majority for evil;
and do not respond to a grievance by
yielding to the majority to pervert [the law].

Not to Convict by a Majority of One in a Capital Case (Negative
Mitzvah 282)
Sh’mot 23:2
2Do not be a follower of the majority for evil;
and do not respond to a grievance by
yielding to the majority to pervert [the law].

A Judge Who Presented an Acquittal Plea Must Not Present an Argument
for Conviction in Capital Cases
Sh’mot 23:2b
2Do not be a follower of the majority for evil;
and do not respond to a grievance by yielding to the majority
to pervert [the law].
A Judge Must Not Listen to One Litigant in Absence of the Other
(Negative Mitzvah 281)
Sh’mot 23:1
1Do not accept a false report; do not extend your hand with the wicked to be a venal witness.

- Anybody Who Knows Evidence Must Testify in Court (Positive
Mitzvah 178)
Vayikra 5:1
1If a person will sin: If he accepts a
demand for an oath, and he is a witness
either he saw or he knew if he does not testify, he shall bear his iniquity;

A Witness Must Not Serve as a Judge
Sh’mot 23:7
7Distance yourself from a false word; do
not execute the innocent or the righteous, for I shall not exonerate the wicked.
A Judge Shall Not Receive a Wicked Man's Testimony
Sh’mot 23:1
1Do not accept a false report, do not extend your hand with the wicked to be a venal witness.
Not to Testify Falsely
Sh’mot 20:13
13You shall not murder; you shall not commit
adultery; you shall not steal; you shall not bear false witness against your fellow.
Not to Curse Your Father or Your Mother
Sh’mot 21:17
17One who curses his father or mother shall
surely be put to death.
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As you can see, it talks about a lot more than just
gossip. Gossip and outright mean talk is the most common form of Lashon Ha'rah. But there
are other implications as well. For instance, Jewish law forbids calling anyone by an
insulting nickname, even if they are accustomed to it. Speaking the truth about someone in
front of their enemies is a form of Lashon Ha'rah. Praising someone in a circumstance that
you know will provoke others to speak badly about someone is also a form of Lashon
Ha'rah.
Inviting someone to dinner on a day you know they cannot accept (if done
deliberately) is a form of Lashon Ha'rah. The tongue is a fire, a blaze. It can set nations
on fire overnight. A carelessly whispered grievance can start wars (remember Mein Kampf?).
Indeed, let me show you an area in which you probably yourself engage in Lashon
Ha'rah.
Ever engage in "rabbi Bashing?" You do the "Pulpit
swarm" after service, to tell the rabbi how wonderful he was...then as you drive away
(On Shabbes?), you proceed to talk badly about him, or how much you disagreed with
his sermon, or how silly the Cantor looked
tonight...Oy! See commandments 529, 530, 533,
534, and 549. #538 shows why the Sages liken gossip to murder. From your mouth comes both
blessings and curses...this not ought to be.
We are commanded to love our neighbor as ourselves. When we speak badly
about people, we defame them. This is my weakest area. I have one of those tongues where I
can flay the skin from your bones with one or two words; not to mention a glare that can
probably melt brick. So, let us not gossip about people, nor insult them, nor make
malicious comments, nor bear false witness ... LOVE YOUR NEIGHBOR.

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