GENESIS CHAPTER 26
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Verse 1, See Chapter 20:2 where Abraham had done the same thing.
  This is 100 years later and this is probably not the same
  Abimelech as before, but perhaps his son. Besides, Gill says
  this name was common to the Philistines as Pharaoh was to the
  Egyptians.
  The first famine was recorded in chapter 12:10, where Abram
  went down to Egypt and sojourn there because of the famine.

Verse 2, The Lord tells Isaac not to go down into Egypt as his
  father had done 100 years before. Evidently, it was in the
  heart of Isaac to go down into Egypt because of the famine. It
  is the same with us, when troubles come we have a tendency to
  trust in the world's system rather than the Lord.

Verse 3, This land, the land of Canaan. The Lord would supply all
  his needs, and he need not fear the famine.
  He would give him and his seed the land which was now occupied
  by the Philistines and the Canaanites.
  He had made that promise to Abraham, his father, which
  concerned the land and Messiah.

Verse 4, The 12 tribes of Israel sprang from Jacob, Isaac's son,
  the younger, which the Lord had chosen. And a great nation
  sprang from them.
  Messiah would come from that nation and in him would all the
  nations of the world be blessed, because He would redeem a
  people out of every nation, tribe and tongue (Rev 5:9).

Verse 5, Gill says that this is mentioned more as an example for
  Isaac, rather than the promise resting on the obedience of
  Abraham.
  charge = 1) guard, charge, function, obligation, service, watch
              1a) guard, watch, house of detention or confinement
              1b) keeping, preserving
              1c) charge, injunction
              1d) office, function (ceremonial)
  commandments = AV - commandments 177, precept 4, commanded 2,
           law 1, ordinances 1; 181
  statutes = AV - statute 77, ordinance 22, custom 2, appointed
           1, manners 1, rites 1; 104
             1) statute, ordinance, limit, enactment, something
               prescribed
                1a) statute
  laws = 1) law, direction, instruction
            1a) instruction, direction (human or divine)
                1a1) body of prophetic teaching
                1a2) instruction in Messianic age
                1a3) body of priestly direction or instruction
                1a4) body of legal directives
            1b) law
                1b1) law of the burnt offering
                1b2) of special law, codes of law
            1c) custom, manner
            1d) the Deuteronomic or Mosaic Law

Verse 6, The same place as he was. Continued there, see verse 1.

Verse 7, They must have asked him about who his wife was in a way
  that he knew that they admired her beauty, but he feared them
  for his life.
  He fell into the same trap as his father Abraham had done
  before. Abraham had a least told a half truth, though Rebekah
  may have been a cousin to him, she was not his sister nor his
  half sister, and besides this he said this to deceive the men.
    Pr 29:25 The fear of man bringeth a snare: but whoso putteth
      his trust in the LORD shall be safe.

Verse 8, The king happened to look out a window and saw Isaac and
  Rebekah carrying on in such a way that was not common between
  brothers and sister, but was lawful and common between a man
  and his wife.
  sporting = laugh 6, mock 4, sport 2, play 1
    1) to laugh, mock, play
       1a) (Qal) to laugh
       1b) (Piel)
           1b1) to jest
           1b2) to sport, play, make sport, toy with, make a toy
             of

Verse 9, The king could tell for certain from the way in which
  they were playing around that she was his wife and not his
  sister.
  "Because I said," within himself, that he might die because of
  men desiring his wife since she was fair to look upon.

Verse 10, Gill says that to these people, adultery was detestable
to them but not so fornication.
  They would not lie with another man's wife, but they would lie
  with a woman that was not a man's wife. This may have been the
  reason that Isaac feared for his life.
  Perhaps the king was so concerned, because he, himself, had
  looked upon Rebekah to lust after her and would have taken her
  to his bed.

Verse 11, The king charged his people that if any man touch
  Isaac, to do harm to him, or his wife, that they might lie with
  her, they would be put to death.
  So the king put to rest any fears that Isaac may have had and
  now he can live in peace with Rebekah as his wife.

Verse 12, Isaac plants and the Lord blessed him as He said that
  He would.
  The crop was 100 times what he had planted.

Verse 13, He already had what his father had left him, and the
  Lord blessed him such that he was the greatest man in all the
  land, even greater than the king (see vs 16).

Verse 14, He was so much above the Philistines in wealth, that
  they envied him, as they still do today.
  The word "Palestine" and "Palestinians" comes from "Philistia"
  which was occupied by the "Philistines."

Verse 15, Abraham's servants had dug many wells for the watering
  of his flocks, and since Isaac was in possession of flocks and
  herds (vs. 14) and the Philistines were envious of him (vs. 14)
  they filled in the wells with earth that he might not water his
  flocks and herds.

Verse 16, The king, which had protected Isaac previously,
  requests that Isaac leave them, since he was greater than them.
  Perhaps they feared him, now, instead of the other-way-around.

Verse 17, Out from the city but still in the same country, and
  not so great a distance, since we see the king coming to Isaac
  in verses 26-29.

Verse 18, Isaac dug the wells that his father had dug and which
  the Philistines had filled in after the death of Abraham.  He
  called them by the same names that his father had called them.

  So too, Christ dug again the wells of water that the Pharisees
  had stopped up through "works for salvation."

Verses 19-20, Isaac's servants dig a well in the valley which was
  a well of springing water, which flowed continuously and which
  the herdsmen of Gerar claimed to be their water, though Isaac's
  servant dug it.

  Jesus Christ is the well of springing water who came through
  Isaac.
  Isaac, according to Pink was a "man of the well." He was a type
  of the Lord Jesus Christ, being heir of all that His Father
  has, and a giver of springing water.
    Joh 4:14  But whosoever drinketh of the water that I shall
      give him shall never thirst; but the water that I shall
      give him shall be in him a well of water springing up into
      everlasting life.

  Esek: that is, Contention

Verse 21, They dug another well and the same thing happened again
  and they named it Sitnah.
  Sitnah: that is, Hatred

Verse 22, The moved a little bit and dug a third well and there
  was no contention, so they named it Rehoboth.
  Rehoboth: that is Room

Verse 23, He removes himself from there and returns to Beersheba,
  where he and his father had previously lived, see ch. 21:33 &
  22:19.
    Gen 21:33  And [Abraham] planted a grove in Beersheba, and
    called there on the name of the LORD, the everlasting God.

  This was still near to King Abimelech (vs 26).

Verse 24, "I AM" not "I was" the God of Abraham thy father.
  Mt 22:32 I am the God of Abraham, and the God of Isaac, and the
    God of Jacob? God is not the God of the dead, but of the
    living.
  Mr 12:26  And as touching the dead, that they rise: have ye not
    read in the book of Moses, how in the bush God spake unto
    him, saying, I [am] the God of Abraham, and the God of Isaac,
    and the God of Jacob? 27  He is not the God of the dead, but
    the God of the living: ye therefore do greatly err.

  This was the same night that he arrived in this place. It was
  the same place that his father had called on the name of the
  LORD.
  God would bless him, which was not a conditional blessing, but
  was for another's sake.
  Eph 4:32  And be ye kind one to another, tenderhearted,
    forgiving one another, even as God for Christ's sake hath
    forgiven you.

Verse 25, The same place that his father had planted a grove and
  probably built an altar there also.
  See Gen 21:33.
  Pink says that Isaac was a "man of the well." (See notes on vs.
  19)

Verse 26-27, Abimelech, the king who had asked him to leave from
  them (vs 16) because they were envious of him (vs 14), came
  with a friend and his chief captain to Isaac.
  And Isaac wonders at their visit, seeing that they hate him and
  asked him to leave.

Verse 28, They recognize that the Lord is with him, yet they
  don't want to join with him only make a "peace treaty" or
  covenant or oath between themselves because they fear him.

  So too, many of the Pharisees recognized Christ as a "teacher
  come from God" (Joh 3:2), yet they joined not with him and
  envied (Mat 27:18 & Mr 15:10) him when the people followed
  after him.
    Compare:
      Ac 13:45 But when the Jews saw the multitudes, they were
        filled with envy, and spake against those things which
        were spoken by Paul, contradicting and blaspheming.

Verse 29, Circumstances and conditions of the covenant. They had
  not hurt him and they wished him not to hurt them, which thing
  Isaac had no problem swearing to.
  They said that they had only done good to him, yet they asked
  him to leave because of envy.

Verse 30, Isaac made a feast for them, as an act of hospitality
  and friendship, not for the covenant, because that would take
  place the next morning.
  Pink says, that Isaac should have rebuked Abemilech before
  making a feast for him because the Philistines had stopped the
  wells of water.
    Lu 17:3  Take heed to yourselves: If thy brother trespass
      against thee, rebuke him; and if he repent, forgive him. 4
      And if he trespass against thee seven times in a day, and
      seven times in a day turn again to thee, saying, I repent;
      thou shalt forgive him.

Verse 31, They swear to each other concerning the covenant, and
  they departed in peace.

Verse 32-33, The well that they had started in verse 25.
  It must have been good water for them to come and tell Isaac.
  Shebah: That is, an oath
  Beersheba: that is, the well of the oath

Verse 34-35, Esau was 40 years of age, which was the same age
  that Isaac, his father, took Rebekah to be his wife (Gen 25:20).
  Compare:
    Ge 36:2 Esau took his wives of the daughters of Canaan; Adah
      the daughter of Elon the Hittite, and Aholibamah the
      daughter of Anah the daughter of Zibeon the Hivite;
  Compare: Deut 7:1-4
    Ge 24:3 And I will make thee swear by the LORD, the God of
      heaven, and the God of the earth, that thou shalt not take
      a wife unto my son of the daughters of the Canaanites,
      among whom I dwell:
  This was not a "racist" statement, but a desire that his son
  take a wife not of the world.
  Gill says that the Hittites were the worst of the Canaanites.
  So too, a believer should NOT marry an unbeliever.
    2Co 6:14 Be ye not unequally yoked together with unbelievers:
      for what fellowship hath righteousness with
      unrighteousness? and what communion hath light with
      darkness?
  Sometimes it happens that one is saved in time: READ 1Co 7:10-
  16.