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The Philosopher Café

March 15, 2006 Meeting Notes

 

I.           Book/Media Discussion – 6:00 – 6:10

o      Leviathan, Thomas Hobbes

A classic on the brutal nature of life and meant as a treatise on political philosophy.  It’s a tough read with its Elizabethan English but interesting none the less.

o      Democracy in America, Alexis De Tocqueville, published in 1835

A classic analysis of democracy versus monarchy with interesting insights on warfare.

o       The Moral Equivalent of War, William James

A fascinating essay in which James explores the issue of “how to sustain political unity and civic virtue in the absence of war or a credible threat”. 

 

o       All Quiet on the Western Front, Erich Mario Remarque

A classic tale of World War I told from the German perspective, or rather the human perspective as neither side is presented as evil, just humans caught in a nightmare.

II.  Discussion:    What is war? 6:10 – 6:30 PM

 

There was much discussion but the general conclusion was that war is any armed conflict between people.

o      State of conflict.  War is opposite of peace.

o      Use of force to get what you want.

o      Terrorist are at war but lack the means to fight with direct military approach.

o       Guerilla warfare tactics is still warfare.

 

Causes of war:

o      Ideals/Ideas

o       Economics – would the US be involved in the Middle East if there were no oil there? Germany was hurting financially before WWII.  Hitler used the Jews as a scapegoat, i.e. blame them for all of Germany’s woes.

o      If both sides are rational, there could be no war.  Only when one or both sides are irrational do wars occur.  When a rational power comes into conflict with an irrational power, they may need to resort to war.  Rational as defined by the person who raised this idea is the side that recognizing natural, inalienable, rights as identified by the US forefathers.  You are always justified to go to war to protect these rights.

o      Issue: Who is to say that the other side is irrational?  Often both claim the other side is irrational.  Was the holocaust as carried out in Auschwitz rational?  Hitler would have said yes.

o      Can religious fanatics claim to be rational, i.e. their reasons for fighting are rational to them?  Or does reason demand a logical thought process?

 

o       Often people are like puppets on a string.

o      Often war can give meaning to life, i.e. thrive on a war.

o       

                                What are ethics of warfare? 6:30 – 6:50

  • There seems to be no restraint among the Iraqis who are stirring up trouble.
  • Iran wanted the US to go into Iraq so they could seed trouble and make the US fail.
  • Some wars seem to be more humane than others, e.g. the US war for independence.
  • Is terrorism like what is happening in Iraq or the IRA war or criminal activity?
  • Suicide bombers were ordinary people who were brainwashed into doing what they did.  One person thought all the military is brainwashed. Are they?
  • One person claimed that if there were no military to fight for the cause, civilians would do it.  Another person challenged this sighting the civilians in the south at the end of the civil war, they did not resist conquest.  In the Bay of Pigs, the civilians did not rise up.  Civilians will not fight against an organized military.
  • The enemy of my enemy is my friend.  The friend of my enemy is my enemy.
  • The middle east has had factions fighting for over a century.  It is not due to the US.  For example, one person’s grandfather was from Syria and told of the fighting that went on back in 1903.
  • Is a utopia possible?
    • No because there are no many reasons for conflict. 
    • The book ‘Brave New World’ was raised as offering a version of utopia.  However, some felt that the vision offered was not good.

 

III. Introduction – Theme is the Philosophy and War   6:45 – 7:00 PM

 

De Tocqueville

 

o      Democracies are slow to go to war but once started they will escalate and get bloodier with time.  Initially military personnel will be of poor quality but as prestige and value of military goes up, the quality of people who go into the military will rise and the country will get better at war.

 

William James and The Moral Equivalent of War

 

Germany and Japan it is who are bent on loot and glory. "Peace" in military mouths today is a synonym for "war expected." The word has become a pure provocative, and no government wishing peace sincerely should allow it ever to be printed in a newspaper. Every up-to-date dictionary should say that "peace" and "war" mean the same thing, now in posse, now in actu. It may even reasonably be said that the intensely sharp preparation for war by the nations is the real war, permanent, unceasing; and that the battles are only a sort of public verification of the mastery gained during the "peace"-interval.”

 

Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame?

 

The martial type of character can be bred without war. Strenuous honor and disinterestedness abound everywhere. Priests and medical men are in a fashion educated to it, and we should all feel some degree if its imperative if we were conscious of our work as an obligatory service to the state. We should be owned, as soldiers are by the army, and our pride would rise accordingly. We could be poor, then, without humiliation, as army officers now are. The only thing needed henceforward is to inflame the civic temper as part history has inflamed the military temper. H. G. Wells, as usual, sees the centre of the situation. "In many ways," he says, "military organization is the most peaceful of activities. When the contemporary man steps from the street, of clamorous insincere advertisement, push, adulteration, underselling and intermittent employment into the barrack-yard, he steps on to a higher social plane, into an atmosphere of service and cooperation and of infinitely more honorable emulations. Here at least men are not flung out of employment to degenerate because there is no immediate work for them to do. They are fed a drilled and training for better services. Here at least a man is supposed to win promotion by self-forgetfulness and not by self-seeking. And beside the feeble and irregular endowment of research by commercialism, its little shortsighted snatches at profit by innovation and scientific economy, see how remarkable is the steady and rapid development of method and appliances in naval and military affairs! Nothing is more striking than to compare the progress of civil conveniences which has been left almost entirely to the trader, to the progress in military apparatus during the last few decades.

 

Star Trek and the Planet with the Continuous War

o      There is an episode in which a planet determines that war is inevitable and so they just keep an ongoing war with another planet for centuries, forgetting what the cause was.  To avoid the destruction of the cultures, they simulate attacks that just identify who the causalities are and these people then have to report to a station where they are executed by their own side.  Kirk forces a real war on them and then have to come to terms with either peace or a devastating war.

 

History – The strong (the warlike) survive and the weak perish / War and the Bible