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The Migration to Canada and the US
"Those who are wise will take all this to heart; they will see in our history the faithful love of the Lord." - the Psalmist When the Russian government moved to take control of education and enforce military service in 1870, the leadership of Bergthal colony became quite alarmed as did others in the other colonies. On February 20, 1873, the Bergthal colony sent two representatives to join with representatives of the other colonies for an exploratory trip to Canada and the US. The objective was to determine if they could find guarantees of freedom such as they had enjoyed in southern Russia and suitable land for their people. The tour included Elkhart, Indiana, then on to Nebraska and Kansas, south to Houston, Texas, and back north to Moorhead, Minnesota. There they were met by several other individuals and continued on up to Winnipeg to tour the area at the expense of the Canadian government. As a result of this six month trip it was determined by the Bergthal representatives that they would resettle to Canada. The reason given was that Canada was under the protection of the Queen of England and they felt that a monarchy would guarantee religious freedom for a longer period than a republican form of government. While that was the opinion of one of the delegates another suggested they chose Manitoba because the land was free, whereas in the US they would have to pay the railway companies for most of the land at a considerable price. Emigration FeverWhen the twelve delegates who had visited North America returned to Russia in the autumn of 1873, they reported that land was abundant and the terms generally liberal. In Bergthal emigration fever ran high, but several obstacles still needed to be faced before the people could leave. Land and property had to be sold, often at a considerable loss, and it was difficult to obtain the necessary exit documents. Fearing the possible loss of the majority of Mennonite farmers, Alexander II sent a special envoy, General Von Todtleben, to persuade the Mennonites to remain. Todtleben had the authority to withhold passports but is said to have decided against it so as not to arouse the fears and suspicions of the remainder of the colonists. Had he chosen to block emigration the Mennonites would have faced the same economic hardship or worse than they faced 80 years earlier leaving Prussia. Even so, Todtleben attempted to coerce the representative of the Bergthal colony, Gerhard Wiebe, first by embarrassing him at a meeting they both attended, then through various demands, and finally by forcing the colony to send representatives to the regional governor to retrieve the passports. While the majority of the Mennonite population chose to accept the Russian government's offer to do alternative service and thus avoid military conscription, a total of about one-third of the Russian Mennonite population chose to emigrate in the 1870's. The Bergthal colonists intended to leave Russia over a three year period, 1874-1876, pooling some of the money obtained from the sale of the land to help defray the expenses of the poorer people. Even the sale of the land became an obstacle for a time. The Justice of the Peace for the colony decided to not release the legal documents necessary for completion of the sale. Only after the supervisor of the Jewish colonies intervened and arranged a meeting at which Jacob Peters, one of the delegates to Canada, paid a 500 ruble "gift" were the papers released. It was difficult to sell the land, and the prices obtained were low, but eventually the villages were sold: Bergthal to the Catholics from Grunau, Schonfeld to the Lutherans, Friedrichstal to the Russians, and Heuboden and Schonthal to another group. By 1876 all property of the Bergthal settlement had been sold and the last of the 400 families (about 3,000 people) had left. The last contingent of eighty families departed on July 19, 1876. Imagine the tears that must have flowed when one group, waiting at the train station in 1875 to leave for Canada, turned and saw flames rising over the village of Bergthal. Almost half the village burned to the ground, started by a fire too close to one of the thatch roofs. Travel - Russian Restrictions and Mennonite IngenuityTravel plans were complicated by the policy of the Russian imperial government which did not allow the shipping companies to pick up the travelers from Russian ports. Most of the emigrants from the Molotschna, Chortitza, and other south Russian colonies traveled down the Dnieper by boat, to the Black Sea, across to Odessa, then overland by train to Hamburg. Five shipping lines transported the immigrants by different routes, depending on their destination. Those going to Canada were taken via Hull and Liverpool, eventually landing in Quebec. Those going to the United States generally were taken either directly to New York, or via Antwerp to Philadelphia. Itinerary for Bergthal to WinnipegIn 1874 the first and largest group left Bergthal via Hamburg for Ontario arriving in Winnipeg on July 31, 1874. The following is a description of what they encountered on that trip. "The initial Bergthal group left their colony on June 15, 1874, travelling via Khar'kov, Koenigsberg, Berlin, Hamburg, and Hull to Liverpool. Here they boarded a ship, probably the Nova Scotian shown in this photo, on July 2, being honored by cannon shots as they passed six British warships. Gliding through fields of icebergs they entered St. John's harbor eight days later, July 10. After calling in Halifax the ship headed for Quebec City, arriving on July 15. There the Bergthaler boarded trains and traveled through Montreal to Toronto where they were greeted by a group of Canadian Mennonites…A further six hour train ride brought them to Collingwood where they boarded a ship, then proceeded to Duluth (July 27), and from Duluth to Moorhead by train. From Moorhead (MN) some people rode on the baggage barges, others traveled by river steamer on the "International." On August 3 (August 15 on the Gregorian calendar), a rainy and windy day, the weary settlers arrived at the confluence of the Rat and Red Rivers. Here they spent the first night in tents or any makeshift shelters they could find. The next day the women, children and luggage were loaded onto oxcarts, and the men walked the five miles to the immigration sheds….The trip had taken about seven weeks, during which time they were on eleven different trains, on five ships and traveled two stretches on wagons." The FamilyPeter Harder (b.1843) and Johann F Sawatzky (b.1843) and families migrated to the Mountain Lake, MN, area in 1875 and 1876, respectively. Peter Harder and his family came crossed the Atlantic on the SS Moravian arriving in Quebec on July 1, 1875. This ad for a farm implement factory run by Minard Harder was printed in newspapers during 1859. Aside from the interesting "horsepower" feature of this implement, this advertisement raises the question, "Where did those Harder's come from? Where they part of an earlier Mennonite migration direct from Holland or Switzerland?" The answer to those questions could shed light on the origins of the Harder surname. The Exodus and Many DestinationsBetween 1873 and 1879 some 10,000 Mennonites in all settled in Kansas, Nebraska, Illinois, Minnesota and the Dakotas. Everywhere they went they brought with them the skill and dedication that was so coveted by authorities both in Russia and in North America. As an example, Bernhard Warkentin brought from the Ukraine the Turkey red wheat which became a major crop in the Midwest, being superior to the local wheat, for producing flour. The settlers arriving in Kansas didn't have an easy life. Making the prairie produce a saleable crop was far from easy. For housing, it was quite common to construct the dwelling from mud bricks with a sod roof. Apparently, quite a few built "dugouts" which may have been easier to insulate from the harsh winters. About 1800 Mennonites settled in Minnesota. The arrival of the Mennonites caused quite a stir. A special commissioner of immigration was responsible for coaxing interested parties to settle there. On Dec 20, 1873, William Seeger wrote to Horace Austin, then governor of the state of Minnesota as follows. "In compliance with your request, I have devoted my time and services during the last summer and fall to the important business of immigration in general, and especially to that of the German-Russian Mennonites, and have now the honor to report." He goes on to note that a group of about 180 families arrived from the colonies the summer before and chose to settle in Yankton, Dakota Territory, with an aggregate capital of about $500,000. To see the arrival of the newcomers through the eyes of some of the residents, I include this quote taken from the Red River Star, Moorhead, MN, dated July 25, 1875. "We are having Mennonite for breakfast, dinner and supper. The raw Mennonite is bizarre - peculiar. They swarm from Russia, and are mostly female; they all wear the same kind of Adam hosiery, and in instances are hooded with bonnets marked B.C.; they wear clothes, principally above the knee, and corpulency and great obeseness is their average ailment; homeliness and want of sham modesty is their crowning trait. Both sexes are extremely fond of onions and hardware, milch cows and fish. They are prolific, and semi-quakers by belief; they are frugal but have the "shiners" in endless bags. They are a 'beculiar beoples.'"
Almost 7,000 settled in Manitoba. They came to preserve the faith, to plant the seeds of the true New Testament church, and to fulfill the vision for which their fathers and mothers had suffered so much. Once again they left behind the oppression, discrimination, and intolerance they had experienced, especially a rising militarism that demanded their money and their sons. During 1874-1876 500 families from Bergthal colony totaling about 3000 persons arrived in Manitoba to settle on the east side of the Red River in what was to be known as the East Reserve. In 1875 300 families arrived from Chortitza colony and Furstenland to settle west of the Red River in what came to be known as the West Reserve. Then in 1880 some 300 settlers from the East Reserve resettled in the West Reserve, thus introducing the Bergthaler influence into the West Reserve. The table in the footnotes provides a quick summary of the quantity of people arriving in Canada during this period. Take note that it does not include the 10,000 immigrants who came to the United States via Philadelphia and other ports. For an overview of the various migrations to the U.S. see the table entitled "Mennonites that came to the US." The first Mennonite settlers to arrive in the Mt Lake, MN, area came in 1873. The town already existed when they arrived. By 1880 295 families had settled there. Most of the families came from the Molotschna colony. In addition, some Mennonites from the Manitoba settlements, originally from the Chortitza colony, moved to Mt Lake. Later when Saskatchewan invited settlers to come and homestead, 157 families picked up and moved from the Mt Lake area to that province in Canada. Butterfield came into being in 1876 with the arrival of the first Mennonite settlers. During the 1880's and 1890's families from the city of Lemberg, in the province of Galicia, Austria arrived as well. These people are commonly referred to as the "Galician" Mennonites in reference to their point of origin. In this article which appeared in the not entirely unbiased St. Paul Press, a report was given of the visit of the delegates from the Ukraine. Included in the group were delegates Jacob Buller, Andreas Schraag, Tobias Unruh, Louh Sudermann, Paul Schetter, Lorin Schetter and a delegate from Prussia, W. Ewert. Notably absent were the two delegates from Bergthal colony, Peters and Wiebe. It appears that the Bergthal delegates disliked the US while the other delegates preferred the US. On June 26, several of the delegates on the tour decided they had seen enough of Manitoba and departed for Moorhead, MN. In the interview with the delegates it is reported they said, "They were not pleased with the soil, or the people of Manitoba - in fact, were disgusted by their reception and treatment…They have since examined a considerable stretch of territory in Dakota and western Minnesota and with the latter, particularly, are more than pleased--are delighted." This may shed some light on the sizable concentration of Mennonites in southwestern Minnesota and how they ended up settling there. Whether the delegates' opinions of Manitoba were fair and accurate is not important. In all likelihood, the choices were based on subjective preferences, as so often happens in human society. The Mennonites had a sense of humor also. Clarence Hiebert, in his excellent scrapbook on Mennonite Immigrants, includes this quote attributed to one William Sanford. Children of Peter Quiring (1835-1900) and Kathrina Fast (1833-1900)
Helena died at 3 years of age in Dec 1870, in Wernersdorf, Molotschna colony. Brothers Heinrich and Cornelius died within a day of each other of diphtheria and were buried in a double funeral on July 24, 1878. Brothers Peter and Johann moved to and settled in Saskatchewan apparently in the 1920's.
Abraham had meningitis at age 4 and suffered some brain damage. He lived with his parents, and brothers and sisters for over 40 years, then was placed in an institution at Faribault on Oct 16, 1912, where he remained till death in Feb of 1936. Kathrina married Jacob D Kroeker in Minnesota in May of 1909. Subsequently they moved to Inverness, MT, in 1913 or 1914. Kathrina passed away on Mar 5, 1900. She died from the effects of a stroke on the left side, suffered on Dec 29, 1899.
Brothers Jacob and Gerhard lived in the Mountain Lake, MN, area.
Gerhard P Quiring raised his family in Mt Lake, MN. See "A Family Portrait - In the US."
Children of Peter Harder (1843-1929) and Aganetha Friesen (1851-1932)
Peter and Aganetha were married on Jul 3, 1870 in the Bergthal colony. The family emigrated from the Ukraine in July of 1875, arriving in Quebec on Jul 1, 1875. In Oct 1875, their second-born daughter, Ana, died at the age of 2 years old, just months after their arrival. Three months later, in Jan of 1876, the third-born daughter, Aganeta, just one year old, passed away. Having settled in Butterfield, they continued to deal with personal tragedy. Son Peter died in the spring of 1882, just a little more than one year old. Anna, the eleventh child born into this family, passed away after just 3 months, in May of 1898. Peter and Aganetha's 12th child, John P, passed away just a day after being born. In 1911 Jacob P, after reaching 22 years of age, passed away as well. This left them with 6 surviving children: 3 boys and 3 girls. Aganetha married Bernard Toews (pronounced taves) in Butterfield, MN, in Jan of 1904. They moved to Weidenfeld, Manitoba, during that year as their first child was born in Weidenfeld.
Katherina married Peter Buhr on the family farm north of Butterfield, MN, in Feb of 1891. They settled down in the Mt Lake, MN area.
Abraham P Harder married Katherina Krahn in Jul of 1910, in Mt Lake, MN. During 1916/1917 when many of the families in Butterfield and Mt Lake, MN, were having difficulty making ends meet, Abraham along with several families moved to Lostwood, ND. By this time they had four children in tow. In 1936 he moved his family to Warroad, MN.
David P Harder married Anna Derksen in Dec of 1915, in Mt Lake, MN. They moved to Lostwood, ND along with the other families. Sometime in the early 1920's, they moved back to Mt Lake, MN, eventually settling in the Butterfield, MN, area.
Maria Harder married Claus Enns in Apr of 1911, in Mt Lake, MN. They moved to Lostwood, ND, probably in 1916 at the same time the other family members moved there. They stayed in Lostwood when the rest of the family moved to other parts in the 1930's. Marie passed away in Stanley, ND, in 1986.
Peter P Harder married Margaret Sawatzky in Minnesota, in May 1905. See "A Family Portrait - In the US." To Stay or Not to Stay Why did they move again and again? Was it because of conscience? Then, what about those who stayed behind in the Ukraine or Prussia because they felt God calling them to stay and minister to their neighbors and friends? What seems clear is that those who did move in each case, did so because they refused the pressure to violate their conscience and be assimilated by the political and cultural system of the day. Certainly there were economic incentives and opportunities ahead also. But given the losses they suffered often leaving behind the majority of the material wealth they had in their possession, that hardly seems to be a plausible explanation for the large numbers that migrated. More likely, they followed in the footsteps of their spiritual forefathers who gave their lives in the 15th, 16th, and 17th centuries, counting it a joy to remain faithful to their Lord and Savior.
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