| i am a person with too many ceilings, too
many walls, too many floors. (i'm not talking figuratively). my life could
always use a little less flat interior acrylic latex and a little more sagebrush.
more starlight. less virtual reality, more amazingly actual reality; less interest in artificial intelligence, more fascination with real intelligence. less cutting-edge techno-comfort, ... more wonderment in the explosive advance of cumulonimbus** ... |
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a very good choice. in times past, people's names were often descriptions of who they were. the name might be based on physical characteristics, behavior, or the environment (circumstance or place) into which they were born. my name, most literally, means "from the West." being born in California and having lived most of my life in the the West, i was well named. i hope that i am not closed-minded about places -- i wouldn't mind visiting distant corners of the Earth -- but were i confined to western North America (the truest West) for the rest of my days, that confinement would be to sweet scented deserts, rain forests saturated with life, monoliths of glacier bejeweled granite, silent sanctuaries of redwood and hemlock and bristle cone and saguaro, aromas of sage and juniper ... at least in those wonderful places where man has not yet assaulted our planet's riches too severely. "Whenever I ... escape into the California backlands from the suburbia where I live, the smell of distance excites me, the largeness and the clarity take the scales from my eyes, and I respond as unthinkingly as a salmon that swims past a rivermouth and tastes the waters of its birth. ..." - Wallace Stegner left: crossing Coyote Creek, northwest of Borrego Springs, San Diego County (one of my daughters took the photo). |
the quest ... :
by nature, i am emotionally and intellectually a skeptic. i don't believe
that almond-eyed space aliens visit earth and abduct people. i don't believe
that the virgin mary's face appears in tortillas. there are far better reasons
to disbelieve these things than to believe them. although a skeptic, i am
not a cynic. far from it. the material universe (galaxies, stars, trees,
nucleotide codons, the gluon force, quantum phenomena, perhaps vibrating
superstrings) is a wonderful playground of information, fascination, and
unspeakable beauty, but it is not the "end all" of reality. philosophically,
i am a skeptic and a transcendentalist -- a Platonist, if you
will. i believe that there is a profound reality beyond matter, beyond our
somewhat familiar four-dimensional space-time. when honestly regarded, the
material world itself testifies strongly to an external
greater Cause. the alternative view, philosophical materialism, as an a
priori framework for regarding the deepest mysteries of the universe,
has no demonstrable explanatory power in its attempts to consider the existence
of matter, physical 'laws', organized complexity [we might more accurately
say specified complexity], life, cognition of beauty, intelligence.
despite its claims of sobriety, materialism lapses into fanciful whimsy
about such nebulous ideas as "panspermia" and such illogical ideas
as quantum fluctuation as a creator of physical laws (an "inside-out"
conception, at best) and of the spontaneous generation (abiogenesis)
of life in "primordial soup"; actually leaving the ultimate questions
quite beyond its own blind dictums, while theistic (and here I mean monotheistic)
philosophy not only explains such objects and occurrences (including the
"big bang" theory of the origin of space-time and matter), it
consistently fits the physical evidence as science moves into new areas
of 'knowledge' (see my essay on the inferences of science versus
the dictates of narrow philosophical presuppositions). the most reasonable
explanation to the great mysteries of the universe (and the unknown beyond)
is one that does not require me to be intellectually dishonest about the
extreme improbabilities of certain popular materialist precepts (improbabilities
of such a nature and quantity that they are logically impossibilities).
the most reasonable explanation is the one constantly inferred by nature
itself -- intelligent design by that entity which Einstein called the 'Super
Intellect' and which Darwin, even in his pursuit of materialist explanations,
acknowledged as the necessary First Cause. i believe that this Super Intellect
is the same entity which ancient Hebrew writers referred to as the omniscient
Almighty; that this First Cause is the entity "from eternity"
which Isaiah recorded as "the First". sound mysterious? it is
the greatest mystery we can reasonably consider. as C. S. Lewis said; "if
we found that we could fully understand it, that very fact would show it
was not what it professes to be -- the inconceivable, the uncreated, the
thing from beyond nature." spiritually, i am a Christian. in saying
that, i do not align myself with the blustering "christian" ayatollahs
of the 'religious right', whose words and practices are so often their own
and not those of the Teacher, who said "learn from me, for I am gentle
and humble." so it has been across the ages, people too readily revere
their own ideas and/or uncritically defer to those ideas which are popularly
esteemed. of course ideas are important, but they do not equate to Truth. the Truth is out there. although not perceived, it is everywhere.
"the light shines in the darkness, but the darkness has not understood
it." i must not move quickly past that wonderful invitation -- "learn
from me, for I am gentle and humble." as much as i dislike the realization
that i have often been stupid, i am somehow comforted by the knowledge that
we all have this problem, and although we must try, there is only so much
we can do about it. what disturbs me more is when i realize that i have
been neither gentle nor humble. gentleness and humility are the antithesis
of stupidity. compared to the mysteries of actual Truth, all of our presumed
knowledge is at best infantile, and at worst a self deception, yet this
obstacle is perfectly counter-balanced by gentleness and humility. it is
correctly stated that humility cannot be acquired by seeking it directly.
the more we pursue it, the more we are aware that we do not posses it --
so how might one acquire these most desirable qualities? the Teacher has
revealed this as well. it turns out that gentleness and humility are the
result, the product, of a willful decision to love. and this is precisely
what love is. it is not so easily altered as is a mere feeling. the idea
that love is essentially a feeling is the world's greatest deception. a
popular songstress tells us that "love isn't true, it's just something
that we do." she demonstrates the popular confusion as to what love
is. mere feelings -- as opposed to well considered thoughts and willful
decisions to act -- are, of course, not at all "true"; rather
they are a temporary invitation to self indulgent self deception. Truth,
and therefore true love, is quite different than something temporary or
self focused. Bernard of Clairvaux said "true love is precisely this;
that it does not seek its own interests." nine hundred years later,
most people have not understood this. Immanuel Kant said that this "is
practical, and not pathological, love," and that "such love resides
in the will and not in the propensities of feeling." love is an unalterable
and unbounded decision, a personal and therefore unilateral decision, a
gift to all existence, including one's very self, and not only the opposite
of stupidity, but the greatest Truth which humans can know. for each of
humanity's festering diseases, love is the only true antidote. in the decision
to love, all of humanity's ugliest flaws -- greed, indifference, ignorance,
arrogance, violence, bigotry, fanaticism, selfish myopia, environmental
irresponsibility, even emotional insecurity -- are forever rejected.
so do i suggest that this is easy -- this idea simply to love. no way. like
anything True, love is complex; which means it can be difficult. i frequently
fail miserably. i am a pilgrim.
| "The more you succeed in loving, the more you will be
convinced of the existence of God... "I am sorry that I cannot say anything more comforting, for active love is a harsh and fearful thing compared with love in dreams. Love in dreams thirsts for immediate action, quickly performed... Indeed, it will go as far as the giving even of one's life, provided it does not take long but is soon over, as on stage... Whereas active love is labor and perseverance, and for some people, perhaps, a whole science." -- Fyodor Dostoevsky (Zosima, The Brothers Karamazov) |
| "We must first Be the change... we wish to see in the world." - M. Gandhi |
| "Our lives begin to end the day we become silent about things that matter." - M.L. King, Jr |
| physics. |
geography. |
biology. |
mind. |
spirit. |
| designer universe. astronomy, cosmology. quantum queries. laws of nature. the night sky. a tiny test. intro page. |
san diego county. north american west. california. british columbia. west of the west. east of the west. the desert. |
tree huggings. wild animalia. wildness. mountain lion. beautiful people. bogus biology. intro page. |
extra-cosmic mind. quizzical questions. wes: semi-defined. reading books. writing. artwork. philosophy. |
mind beyond matter. reading books. theology. meditations. ex nihilo. reflection. correspondence. |
| "Why should we be in such desperate haste to succeed and in such desperate enterprise? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away." - Thoreau |
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| reentry | ** cumulonimbus: spectacular, vertical thunderheads |